There is an unfolding process within us – in each moment we have a choice to move towards the painful and unskilful, or we can move towards liberation. Faith is the intuition that there is a way of responding to experience that moves us away from suffering and towards liberation. What most deeply matters to us? What conditions allow for the process of flourishing to happen?
Dhammarati calls on the story of Milarepa to draw out the relationship between faith...
A self-proclaimed ‘doctrine follower’, Nagasuri challenges herself to speak on the basis of her faith in the Buddha, and does so with moving eloquence. Personal, full of devotion, she shares over 30 years of being in contact with the Buddha and explains how the grace of the Buddha’s blessings has opened her heart time and time again.
Talk given at the Women’s International Order Convention 2011.
Kamalashila takes us into the world of the Abhidharma to investigate how positive mind states emerge. He describes the types of Shraddha (confidence, faith or esteem), and their place in Buddhist practice.
Most of our life strategies are to avoid pain. We can ask ourselves - Do I want to be bound by suffering, or free from suffering? Aryajaya describes the movement towards the Three Jewels as a development of faith and effective Going for Refuge.
Saccanama explores the three myths of spiritual life and the crisis of the self - reason and will are no longer able to cope. In this excerpt we hear about Shinran’s life with readings on self-power and other-power. Dharmakara becomes Amida – the central myth of the Pure Land schools.
Surata talks about the nature of Viriya, diligence to practice, to apply oneself, to engage in a steady practice, even when one doesn’t quite feel like it. Calling on Shraddha (faith) we call on diligence that does not lose heart!
Vajradevi explores aspects of faith, including faith and receptivity, the relationship of confidence and doubt in our own practice. She goes on to look at how faith and wisdom relate, including right view and how ‘faith is wisdom, but not fully realised.’