Vajradevi reminds us that the word indriya (‘faculty’) applies to both spiritual and sense faculties and that we can use the latter to strengthen the former. Delighting in the word ‘moha’ sounding like ‘a soft fluffy cloud’, Vajradevi draws out the fact that it is the most difficult of the poisons to recognise - greed and aversion being much louder and more colourful. It’s also ‘a natural state of affairs’ until we can create and support conditions to...
We want things to be different, that is the force that drives growth but can also be a source of pain. How does the Dharma help us relate to our experience, including the difficult aspects, and help us transform those difficulties into wisdom.
Love (compassion and practising for others) and liberation (wisdom and practising for ourselves) are both essential aspects of the Dharma life. With stories of the Buddha, anecdotes from Maitrisiddhi’s own life, and suggestions around how to respond creatively to the planet’s ecological crisis.
In this talk Padmavajra contemplates Beauty in different areas of Dharma life, including the beauty of people, of ethics, of friendship, community and ‘institutions’, and of wisdom. He also looks at the relationship between metta, formless beauty and the yidam, as well as knowing what beauty really is and ‘the pregnant man’.
The whole of the Bodhicaryavatara builds to Shantideva’s exposition on Wisdom. Yet often the commentaries skip it, with humbleness and strong sense of biting off more than he can chew Dharmashalin tries to explore how we can engage with this material.
Satyalila offers a clear and practical guide to how our spiritual journey can consist in transforming the ‘poisons’ (greed, hatred, delusion, pride and envy) with (and ultimately into) the five spiritual faculties (faith, wisdom, mindfulness, samadhi and energy-in-pursuit-of-the-good). This excerpt is focussed on cultivating Wisdom to transform Anger and Hatred.
What is peace? And what does peace mean for Buddhists? Is it just the absence of war and conflict; guns and screaming? Or is it also the deep silence that arises when the mind and heart are in harmony - a positive state of mind that can be cultivated both personally and collectively, where good and evil don’t exist as concepts? Parami explores these questions and more with great compassion and wisdom.
Teaching Emptiness Respectfully with Happiness Flowing from Clouds of Merit
In his final talk exploring the Bodhicaryavatara, Padmavajra introduces us to Shantideva’s exposition of the Prajnaparamita, the Perfection of Wisdom. Here, Shantideva tells us about the two truths, the conventional and the ultimate, as well as of the true meaning emptiness, which is the cure for the terrible sufferings that we undergo. In doing this he gives us a glimpse of the Bodhisattva “respectfully teaching emptiness … to those who imagine a...