Viveka explores the fourth tetrad of the Anapanasati Sutta: “inquiry into the experience of wisdom” particularly applying the contemplations of impermanence, fading away, cessation and relinquishment to the experience of mind and awareness itself.
Saccanama explores shraddha, often translated as ‘faith’, as the emotional counterpoint of wisdom. It’s not a foundation for insight to arise, but rather it’s the equivalent of perceptual, cognitive insight experienced through reverence, worship and devotion.
The Buddha was a problem solver looking at suffering and the release from suffering. Here, Vijayasri introduces us to metta, the basic teaching of the Buddha, by exploring the first chapter of Living with Kindness by Sangharakshita. She considers the Karaniya Metta Sutta, looks at the work of Buddhaghosa, and investigates the ideas of metta as a strongly positive emotion, a rational emotion and as wisdom. The session finishes with some questions...
Vajradevi reminds us that the word indriya (‘faculty’) applies to both spiritual and sense faculties and that we can use the latter to strengthen the former. Delighting in the word ‘moha’ sounding like ‘a soft fluffy cloud’, Vajradevi draws out the fact that it is the most difficult of the poisons to recognise - greed and aversion being much louder and more colourful. It’s also ‘a natural state of affairs’ until we can create and support conditions to...
We want things to be different, that is the force that drives growth but can also be a source of pain. How does the Dharma help us relate to our experience, including the difficult aspects, and help us transform those difficulties into wisdom.
Love (compassion and practising for others) and liberation (wisdom and practising for ourselves) are both essential aspects of the Dharma life. With stories of the Buddha, anecdotes from Maitrisiddhi’s own life, and suggestions around how to respond creatively to the planet’s ecological crisis.
In this talk Padmavajra contemplates Beauty in different areas of Dharma life, including the beauty of people, of ethics, of friendship, community and ‘institutions’, and of wisdom. He also looks at the relationship between metta, formless beauty and the yidam, as well as knowing what beauty really is and ‘the pregnant man’.
The whole of the Bodhicaryavatara builds to Shantideva’s exposition on Wisdom. Yet often the commentaries skip it, with humbleness and strong sense of biting off more than he can chew Dharmashalin tries to explore how we can engage with this material.