Kalyana Mitrata is spiritual friendship, even ‘the lovely intimacy’, the need for close and supportive connections with others in treading the path. Ratnaprabha explores why the Buddha said spiritual friendship is ‘the whole of the Buddhist Life’. Is it as important now as it was in the Buddha’s time? Is a Kalyana Mitra the same thing as a guru or teacher? How can we make the intimate connections in our lives really stimulating and nourishing? How do we...
Here Padmasuri shares stories of friendship between the early Buddhist nuns and the Buddha. Featuring glimpses into the lives of Mahapajapati, Patajara, Dhammadinna, Kisagotami, Mitta, Queen Mallika. Many of these women would have gone forth for friendship, a sort of cradle of friendship, in which the truth teachings would be held and practiced. Just so then, so now.
Here Karunadhi introduces us to the Red Rite of Fascination. Friendship emerges from love for our friends, but also can evoke strong attachment. Communication and the samgrahavastu (means of unification) of loving speech are the antidote for grasping and projection.
Ratnaghosha reflects on how friendships and connections are woven into the tapestry of his life, how other people give our lives a sense of richness and abundance. In the sangha, people are passing on the Dharma through their relationships – living, breathing Dharma is passed on through spiritual friendship. The Buddha was the original spiritual friend, exemplifying for us that Enlightenment demands communication.
From a series of talks given during the Year of Kalyana Mitrata at the Cambridge Buddhist...
On the 30th October 2019 there was a community practice day at Adhisthana to mark the first anniversary of the death of Sangharakshita, the founder of the Triratna Buddhist community. Sangharakshita spent the last few years of his life at Adhisthana and is now buried there.
During that day Saddhanandi, the chair of Adhisthana, interviewed Sona about his relationship with Sangharakshita. Sona was ordained by Sangharakshita in 1974 and had a long-standing friendship with him.
Urgyen Sangharakshita - simply “Bhante” to his friends and to many who practice in the Triratna community world-wide - was a complex, even sometimes complicated, man. Much has been written and said about his contribution to the flourishing of Buddhism in India and the West since the 1960s - and about some of his more controversial sides as a teacher and leader. But we know a lot less about him as a friend.