Why did the Buddha compare the The Dharma-Vinaya having the taste of freedom with the great ocean having the taste of salt? It’s about the direct experience of the qualities of enlightenment. The Dharma-vinaya is an uninterrupted spontaneous flow of spiritual and transcendental states. That flow may crystallise into certain teachings, but should not be identified with it.
Just as the mighty ocean has but one taste, the taste of salt, even so the Dharma-vinaya (Buddhism) has but one taste, the taste...
Just as the mighty ocean has but one taste, the taste of salt, even so the Dharma-vinaya (Buddhism) has but one taste, the taste of Freedom. (from ‘The Udana’). This brilliant and rousing tour-de-force on transcendental freedom is one of Sangharakshita’s best-loved lectures.
Since it was established in February 2017, the members of the Adhisthana Kula have been working together in response to renewed criticism of Triratna, and we recently published a ‘Next Steps’ document setting out how we intend to take this work forward.
Subhuti shares his reflections on Urgyen Sangharakshita in the days following his death and funeral ceremony. He explores the double response to Sangharakshita as an effective Dharma teacher and former of Sangha alongside the various difficulties and paradoxes in his life.
The two last papers Sangharakshita wrote, completed just over two weeks before he died, examine the three main paths of Buddhism, among other things, and thereby offer three different ways of understanding his own role as...
“May I deliver all beings from difficulties; may I eradicate all passions; may I master all dharmas; may I lead all beings to Buddhahood.” This is the Bodhisattva’s resolve upon the awakening of the Bodhi Heart.