Dhammadinna shares her thoughts on viriya/vigour as derived from Chapter 7 of the Bodhicaryavatara.
The Bodhicaryavatara is an 8th century text written by Shantideva, a Buddhist monk from the monastic ‘university’ at Nalanda, India, and Dhammadinna presented this material over three sessions on an Order retreat called “Teaching the Bodhicaryavatara.” She says at the beginning that she isn’t giving a formal talk and, indeed, the title is her description of what she was doing…. sharing some thoughts...
On day 1, here’s an extra resource - a talk by Dhammadinna, one of the most senior members of the Triratna Buddhist Order. Here she introduces and explores the Mind Training teachings, drawing out their special emphasis; the opportunity to use any difficulties which arise in our lives as a basis for developing Bodhicitta.
A stirring and penetrating talk by Dhammadinna around the image that a Bodhisattva’s compassion runs as deep as their very bones. Nagarjuna, Milarepa and others add their voices as Dhammadinna makes an emotionally resonant but clear-eyed attempt to lay out the ground of a practice that is moving towards the development of Bodhichitta. Why bother? she asks us, and shows how open-heartedness can respond realistically and well to suffering in our own lives and in the lives of others.
Dhammadinna’s gently balanced and encouraging talk explores various perspectives on one of the fundamental questions, and clearly lays out various Buddhist approaches to the nature of our existence and consciousness, especially in relation to the other realms of the Tibetan wheel of life. Cherishing the opportunities is one of the challenges of this reflection - and this is a great way to begin.
Here Padmasuri shares stories of friendship between the early Buddhist nuns and the Buddha. Featuring glimpses into the lives of Mahapajapati, Patajara, Dhammadinna, Kisagotami, Mitta, Queen Mallika. Many of these women would have gone forth for friendship, a sort of cradle of friendship, in which the truth teachings would be held and practiced. Just so then, so now.
The Buddha’s Parinirvana marks the final passing of the Buddha two and a half millennia ago. It is an opportunity not just to contemplate on impermanence, but also to rejoice in the example of the Buddha’s life and in the precious opportunity our own lives present us with.
Drawing on Bhante’s paper on the Ten Pillars from 1984, the Dhammapada and the Mind Turning teachings, Dhammadinna talks about the paradigm shift we make in our ethical practice from power mode to love mode, and the renunciation of power and blame through which we enter into experience of forgiveness and ksanti.