Shubha explores the Three Bodies of the Buddha experientially in the Spiritual Death, Spiritual Rebirth and Receptivity stages of Sadhana practice, and how the whole of Sadhana practice has the potential to be free of self-nature.
Maitreyabandhu explores the path to insight in the context of Triratna’s system of practice. He does this by exploring the three myths of self-development, self-surrender and self-discovery, as well as spiritual death and spiritual rebirth in the dharma life. Talk given at Padmaloka Retreat Centre, 2019.
In this talk, Viveka explores the many, diverse faces of mindfulness practice - breaking down the ideological barriers that can so often divide when we try to figure out what, exactly, does constitute mindfulness meditation… With good humour and an emphasis on kindness in the present moment, she encourages us to broaden and deepen our ideas of awareness and of loving kindness. Rich with references - from Satipatthana to Milarepa - this is an excellent and encouraging...
Since the 1970s Kamalashila has been exploring meditation and, as an author and teacher in the Triratna Buddhist Order, shaping our understanding of meditation in all its practical magic and mystery.
These days he spends much of his time at home in rural England, leading in-depth meditation retreats online for members of the Order. Join us in his garden amongst the summer birds and wildflowers of Suffolk for a conversation about how sadhana – a...
It’s very difficult to practice without Sangha. Because you can understand things, but you need to transform emotionally. So if you want to transform emotionally, you need to share with your friends and colleagues.
In 1968 when Bhante Urgyen Sangharakshita started our movement, I was not aware of it.
In 1978 I was three years old. I was born in 1975 to a Buddhist family near Nagpur, where the mass conversion took place in 1956 by Dr. Ambedkar. I was living in a...
“You have to balance or hold the bearer of the archetype with the ordinary human being, that’s very important. Because there’s no way you’re going to reconcile them.”
In 1968 I was living in Cornwall with my family, sharing in a kind of family community experiment. I had met Bhante and the seedling movement a year before at his first summer retreat at Haslemere, Surrey.
In 1978 I was working as a carpenter at Sukhavati in Bethnal Green, which soon came to be...
Things have changed in the last 10 years or so. A lot of it was just building on what I’d received from Bhante and other Order Members and other people… over the years. But I think, for me, it feels as if those three years with all that time to completely focus on the Dharma did sort of liberate things or bring to fruition a lot of seeds that had been planted by Bhante and other people over a long
Bhante has said that his sadhana practices and the teachers who gave him the practices are ‘inseparable’. Dayanandi tells some of the stories of how Bhante Sangharakshira received each of his sadhanas.