It’s very difficult to practice without Sangha. Because you can understand things, but you need to transform emotionally. So if you want to transform emotionally, you need to share with your friends and colleagues.
In 1968 when Bhante Urgyen Sangharakshita started our movement, I was not aware of it.
In 1978 I was three years old. I was born in 1975 to a Buddhist family near Nagpur, where the mass conversion took place in 1956 by Dr. Ambedkar. I was living in a...
“Every day I need to communicate, every day get into communication with people… Within that, holding lightly to my own views and sometimes just letting it go and ‘not taking myself so seriously. So that’s an area of explicit practice for me.”
In 1968 I was… still in Deva reals of my previous life
In 1978 I was… fading away from lower devalokas
In 1988 I was… born in this human body that year on the 25th of March, right in the centre of Mexico...
“We used to do rituals in the basement of the shop, invoking Padmasambhava while we made egg sandwiches”
In 1968 I was living in my birthplace, Swindon UK, with my parents and younger brother in the house we’d moved into in 1960. I was finishing primary school where I’d been a bright, happy child (top of the class) and moving to secondary school where I met children who were more of a match for me. I was moving into the...
Karunavajra gives a talk at the about Vajrasattva, and how he can help and inspire us in these times of transition. Vajrasattva is a beautiful Buddha figure embodying essential Dharma truths. He symbolises the teaching that we are in possession of enormous riches and we don’t realise it.
With a magician-like quality, Jnanavaca introduces us to the pure white Vajrasattva with a talk ranging from Carl Sagan to childhood magic sets, rainbow men in the sky to the moment of death; Jnanavaca offers a vision of reality that transcends time and space.
Here Sangharakshita orientates us to Vajrasattva, the primordial Buddha of Innate Purity. He introduces the Vajrasattva practice as part of the four indispensable preparatory practices (mula-yogas) of the Vajrayana devotee.