Mahasraddha shares how his relationship with the Buddha has been central to his life. Are we open to the teachings of the Buddha? What impact does impermanence have on your life? What does transformation look like in your life?
Rijusiddha looks at how vision gives us the initial insight into truth, how that vision is a heart response and how that vision gives us energy, if maintained, through the ongoing work of transforming ourselves.
The ‘Vajrayana’ means ‘the way of the vajra’. Satyalila explores and explains how the vajra symbolizes the capacity to transform our darkest and most difficult experience into the liberated energy of awakening. She describes her personal experience of this and concludes with an exploration of the five Buddha mandala as a way of bringing powerful diverse energies into creative, harmonious relationship.
Moksatara introduces the dakini, the tantric embodiment of what’s possible when all of our energy is completely engaged, alive and flowing. These beings of limitless space have complete freedom of mind, fierce energy and a full emotional engagement with life.
In order to meet the dakinis we must travel to where they dwell: the cremation grounds, where bodies are taken to be burnt. The deepest, darkest energies to be transformed are associated with fear. By deliberately plunging...
We want to be free from suffering and to become free we need to transform ourselves. How do that? Singhamati describes three paths for transformation: self development, self discovery and self surrender. Each path helping us to turn towards and transform different parts of ourselves.
Parami starts by singing ‘In the Bleak Midwinter’ by Christina Rossetti. She then goes on to bring out the underlying meaning of some of the imagery in the poem.
The first metaphors are about bleakness, with the earth as hard as iron and water like a stone, times when we struggle and it seems as if no growth is possible. She talks about her early experience of doing the metta bhavana and...