Vajradevi reminds us that the word indriya (‘faculty’) applies to both spiritual and sense faculties and that we can use the latter to strengthen the former. Delighting in the word ‘moha’ sounding like ‘a soft fluffy cloud’, Vajradevi draws out the fact that it is the most difficult of the poisons to recognise - greed and aversion being much louder and more colourful. It’s also ‘a natural state of affairs’ until we can create and support conditions to...
We want things to be different, that is the force that drives growth but can also be a source of pain. How does the Dharma help us relate to our experience, including the difficult aspects, and help us transform those difficulties into wisdom.
Satyalila gives us a clear and practical guide to how our spiritual journey can consist in transforming the ‘poisons’ (greed, hatred, delusion, pride and envy) with (and ultimately into) the five spiritual faculties (faith, wisdom, mindfulness, samadhi and energy-in-pursuit-of-the-good). It concludes with a look at how the five Buddha mandala offers an imaginative representation of the faculties as qualities of the Buddha’s Enlightened mind.
Mahasraddha shares how his relationship with the Buddha has been central to his life. Are we open to the teachings of the Buddha? What impact does impermanence have on your life? What does transformation look like in your life?
Rijusiddha looks at how vision gives us the initial insight into truth, how that vision is a heart response and how that vision gives us energy, if maintained, through the ongoing work of transforming ourselves.
The ‘Vajrayana’ means ‘the way of the vajra’. Satyalila explores and explains how the vajra symbolizes the capacity to transform our darkest and most difficult experience into the liberated energy of awakening. She describes her personal experience of this and concludes with an exploration of the five Buddha mandala as a way of bringing powerful diverse energies into creative, harmonious relationship.