Here Jnanavaca discusses how Tantric Buddhism is concerned with the direct experience of who we are and what we can become. Its aim is to help us realize our potential by transforming the energy locked in by old habits, fears, and views.
Vajradevi reminds us that the word indriya (‘faculty’) applies to both spiritual and sense faculties and that we can use the latter to strengthen the former. Delighting in the word ‘moha’ sounding like ‘a soft fluffy cloud’, Vajradevi draws out the fact that it is the most difficult of the poisons to recognise - greed and aversion being much louder and more colourful. It’s also ‘a natural state of affairs’ until we can create and support conditions to...
We want things to be different, that is the force that drives growth but can also be a source of pain. How does the Dharma help us relate to our experience, including the difficult aspects, and help us transform those difficulties into wisdom.
Satyalila gives us a clear and practical guide to how our spiritual journey can consist in transforming the ‘poisons’ (greed, hatred, delusion, pride and envy) with (and ultimately into) the five spiritual faculties (faith, wisdom, mindfulness, samadhi and energy-in-pursuit-of-the-good). It concludes with a look at how the five Buddha mandala offers an imaginative representation of the faculties as qualities of the Buddha’s Enlightened mind.
Mahasraddha shares how his relationship with the Buddha has been central to his life. Are we open to the teachings of the Buddha? What impact does impermanence have on your life? What does transformation look like in your life?