Karunagita, author of A Path for Parents (Windhorse publications 2005), gave this talk at the first weekend retreat for mothers held at Taraloka Retreat Centre, 2014. Here, she introduces the gifts of parenting, including the development of patience, maturity, opening to love and the development of wisdom through direct experience of the three laksanas, as well as the inherent challenges such as lack of time and how they can be approached.
By Free Buddhist Audio on Tue, 29 Dec, 2020 - 06:00
And today’s talk in our Twelve Days of FBA celebration is selected by Sadhayasihi, who wears many hats in the Dharmachakra team, contributing to both Free Buddhist Audio and The Buddhist Centre Online on social media, podcasts, and our live events and Home Retreats.
‘Serenity, freedom from disease, joy and long life, the happiness of an emperor, prosperity; these the patient person receives while continuing in cyclic existence.’
Padmavajra’s sixth talk on the Bodhicaryavatara explores Shantideva’s thorough exploration of the perfection of patience. In this chapter, Shantideva brings our attention to the seriousness of the faults of hatred and anger.
He shows how such states of mind arise and gives a number of ways in which...
In a talk looking deeply at the many manifestations, contexts, and practices of ksanti, patience, here Satyaraja shares a story from The White Lotus Sutra about 5,000 arahants walking out of the assembly as they believed they had nothing more to learn.
Hatred or ill-will arises when something gets in the way of something we desire. From a mild irritation at being inconvenienced, to violent anger, competitiveness, jealousy, all are forms of ill-will.
Khemasuri explores the theme of anger in Santideva’s Bodhicaryavatara at Sangha Night, Sheffield Buddhist Centre. Excerpted from the talk entitled Gratitude to Everyone given on 15th April 2008. Part of a series on Great Buddhist Texts.
Here Vairocana shares thoughts on patience, pride and evil actions as described in the Bodhicaryavatara, verse 21. Shantideva reflects that compassion arises upon seeing the suffering of the world and that this manifests in one loosening ones pride. This leads to a fear of the consequences of evil and a delight in Enlightenment itself, or as Shantideva puts it, delight in the Conquerors.