The Tantras (special scriptures of Vajrayana Buddhism) frequently refer to mandalas, circles of symbolic forms. Sangharakshita describes the mandala of the five Buddhas, its use as a symbol of psychological and spiritual integration, and the meaning of its sexual symbolism.
As soon as we bring awareness to our mind states they change. Vidyamala speaks to the importance of allowing for growth and integration in our practice. She speaks of the twin pillars of awareness and love and how mindfulness can lead to a deeper and deeper sense of connection with all of life and how kindness is a natural expression of that.
When the whole of oneself is present, something new comes into play - we become more than the sum of our parts. Here we have Ratnaguna describing the stages of integration and positive emotion in the Triratna system of practice.
We can find mandalas everywhere – in the East, in the West, in art, literature, even in dreams. Mandalas represent a resolution, or the beginnings of a resolution, of a conflict between the conscious and the unconscious.
Sangharakshita explores the symbolism of the mandala, circles of symbolic forms, found in the The Tantras (special scriptures of Vajrayana Buddhism) as a symbol of psychological and spiritual integration.
We often get ideas about the symbolism of the vajra as being tight and wilful. The language of determination can do that!
Jvalamalini looks at the importance of clarity of purpose for simplicity and meaning in life, and the powerful symbol of the vajra. This diamond-thunderbolt symbol is really more about integration then it is about powering through obstacles regardless of what the rest of our being is up to.