Saravantu talks about one of Triratna’s emphases - a unified Order - by looking inwards. If we turn away from elements of our own character, we will find ourselves turning away from others. A unified Order needs us to be able to turn towards all aspects of ourselves. This is a practical talk with helpful exercises to bring it down to earth.
We practice the Dharma so that we can transcend our self-clinging, thereby resolving our own suffering and contributing to the resolution of suffering in the world. This is the fundamental purpose of the Triratna Community.
Subhuti returns to Padmaloka after many years to delve into the fundamental principles behind Integration, Positive Emotion, Spiritual Receptivity, Spiritual Death, and Spiritual Rebirth, finding in each new and deeper significance. He invites his hearers to apply them deeply in their own lives.
Life is a delightful, complex, messy business. How do you respond to the existential human predicament? Do you wonder how best to balance your spiritual longings while honouring our ordinary human life? Here, Manjunaga offers reflections on the tendency to skip over the messy bits of ourselves (aka spiritual bypassing) as occupational hazard in the spiritual life.
The Tantras (special scriptures of Vajrayana Buddhism) frequently refer to mandalas, circles of symbolic forms. Sangharakshita describes the mandala of the five Buddhas, its use as a symbol of psychological and spiritual integration, and the meaning of its sexual symbolism.
As soon as we bring awareness to our mind states they change. Vidyamala speaks to the importance of allowing for growth and integration in our practice. She speaks of the twin pillars of awareness and love and how mindfulness can lead to a deeper and deeper sense of connection with all of life and how kindness is a natural expression of that.