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Not in the sky, nor in the midst of the sea,The inevitability of karmic consequences is a large part of the way that traditional Buddhism has presented its ethical teachings. Evil actions, like killing, stealing, lying and so on, are bad karmas and will lead to rebirth in an unpleasant human situation or in hell. Good actions, on the other hand, such as generosity (especially giving to Buddhist monks), makes merit and leads to good rebirth in a pleasant human situation or in heaven. Western Buddhists, while aware of the traditional teachings on karma, are generally more inclined to understand the law of karma in a psychological sense, as a reminder that good actions will produce pleasant experienced consequences in this life, and that bad actions will lead to unhappiness. My contention in this article is that in fact we should understand that ‘karma’ here is being used in two ways, and has two quite distinct meanings, which traditional Buddhists have not necessarily noticed, but which is important for western Buddhism.
Nor by hiding in a mountain cave:
No place on earth is to be found
Where one might escape one’s wicked deeds.[i]